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tx
cardiovascular system
rheumatic heart disease
psychospiritual approaches
metaphors and correlations
Heart represents center of love and security. (Hay, 1984, p. 168)
Rheumatic heart disease patients were passive, nonhostile persons whose oral needs seemed adequately fulfilled. (Locke, 1985, p. 101)
Chinese psychophysiology:
Liver ~ Gan is the home of the Hun (Ethereal Soul); it relates to decisiveness, control, and the principle of emergence; stores and cleanses the Xue (Blood); maintains smooth flow of Qi and Xue (Blood); controls the muscles, ligaments, and tendons, especially the contractility of the muscles and moistening of the sinews; and reflects emotional harmony and movement.
» Healthy expressions are kindness, spontaneity, and ease of movement.
» Liver Xu (Deficiency) signs include impotence; frigidity; pain in thighs, pelvic region, and throat; ready tendency to "the blahs" (Seem, p. 28); timidity; depression; irritability; vertigo; pruritus; dry eyes, skin, and/or tendons; asthma; aching at the waist; hernia; and difficulty raising head up and down. Liver Xue Xu (Blood Deficiency) predisposes to Xue Yu (Blood Stasis).
» Liver Qi Stagnation reflects and accentuates emotional constraint as the Liver's function of facilitating smooth flow in the body is constricted. Stagnation is associated with frustration, irritability, tension, and feeling stuck. With time this pattern tends to produce a gloomy emotional state of constant resentment, repressed anger or depression, along with tightness in the chest, frequent sighing, abdominal tension or distension, and/or a feeling of a lump in the throat with difficulty in swallowing. (Maciocia, p. 216) Xue Yu (Blood Stasis) often begins with Qi Stagnation.
Heart ~ Xin houses the Shen (Spirit) and reveals itself through the brightness in the eyes; governs Fire and Heat; rules the Xue (Blood) and its vessels and directs the circulation; opens into the tongue and controls speech; and relates to the integration of the organs and the personality.
» Healthy expressions are warmth, vitality, excitement, inner peace, love, and joy.
» Heart Xu (Deficiency) signs include sadness; absence of laughter; depression; fear; anxiety; shortness of breath (Seem, p. 28); cold feeling in the chest and limbs; palpitations; cold sweat; inability to speak; memory failure; nocturnal emissions; and restless sleep. Chronic Yin Xu (Deficiency) predisposes to Empty Fire, acute and chronic.
» The Heart is the Emperor of the bodily realm so that when the Heart is disturbed all the other organs will be disrupted.
therapies
behavior modification:
Patients with rheumatic heart disease and chronic atrial fibrillation were trained to slow and speed ventricular rate. (Locke, 1985, p. 83)
imagery:
related materia medica listings: imagery for heart conditions
affirmation:
I bring joy back to the center of my heart. I express love to all. (Hay, 1984, p. 168)
Joy, joy, joy. I lovingly allow joy to flow through my mind and body experience. My heart beats to the rhythm of love. (Hay, 1984, p. 168)
theotherapy:
(heart disease) Atlas, Poseidon, Prometheus, Typhon (Lemesurier, p. 99)
psychotherapy:
With heart disturbances and heart conditions, the following questions are possibly worth exploring:
» Are my head and heart, my intellect and feelings, in harmonious balance?
» Am I giving enough scope to my feelings and trusting myself to express them?
» Am I living and loving 'heartily', or only 'half-heartedly'?
» Is my life borne along by a living rhythm, or am I subjecting it to a rigid way?
» Does my life still contain enough combustible materials and explosives?
» Am I listening to, seeing, feeling, moving my heart? (Dethlefsen, p. 202)
process paradigm: (experientially oriented)
What is the symptom preventing me from doing? What is the symptom making me do? (see process interview: cardiovascular system)
related materia medica listings:
the shadow and physical symptoms
converting a symptom to a signal
behavior modification techniques (see also: biofeedback)
imagery for heart conditions
imagery: precautions
imagery: techniques
affirmations: guidelines and precautions
theotherapy
process paradigm
footnotes
Reprinted from The Foundations of Chinese Medicine, Maciocia, Giovanni, 1989, by permission of the publisher Churchill Livingstone, a division of Elsevier Limited.