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tx
cutaneous system
impetigo
psychospiritual approaches
metaphors and correlations
Chinese psychophysiology:
Liver ~ Gan is the home of the Hun (Ethereal Soul); it relates to decisiveness, control, and the principle of emergence; stores and cleanses the Xue (Blood); maintains smooth flow of Qi and Xue (Blood); and reflects emotional harmony and movement.
» Healthy expressions are kindness, spontaneity, and ease of movement.
» Liver Wind derives from Liver Yin Xu (Deficiency) and/or Liver Xue Xu (Blood Deficiency) and their subsequent inability to embrace the Yang, and can manifest as joint stiffness, dizziness, tremor, paralysis, convulsions, rashes, itching, and neurological problems.
Stomach ~ Wei is the Sea of Nourishment and origin of all fluids; transforms and digests food so that the Spleen can separate the distilled food essences; and as Earth, relates to the ability to assimilate, stabilize, and feel centered and balanced.
» Healthy expressions are fairness, openness, and nurturance.
» Weakness, dysfunction, and illness associated with worry, anxiety, and overthinking.
» Stomach Shi (Excess) signs include nightmares; acne; skin eruptions; excess stomach acid (Seem, p. 28); heat in the abdominal area; overactive digestive system causing hunger and thirst; dark yellow urine; gluttony; halitosis; swollen gums; red dry lips; pains and cramps in legs.
Spleen ~ Pi governs digestion; transforms food into Qi and Xue (Blood); governs the Xue (Blood); resolves Dampness and Phlegm; and relates to the ability to assimilate, stabilize, and feel centered and balanced.
» Healthy expressions are fairness, openness, deep thinking, and reminiscence.
» Spleen Xu (Deficiency) signs include slightness (deficient "form"); abundant elimination; morning fatigue; cold, wet feet (Seem, p. 28); abdomen taut and distended like a drum; craving for sweets; flatulence; nausea; mild edema; memory failure; heavy feeling in legs; pale lips; loose stools; muscular weakness; and, indirectly, obesity. Unresolved Spleen Xu (Deficiency) predisposes to Spleen Shi (Excess), particularly accumulation of Dampness and Phlegm, as the Spleen's functioning declines. The Heat produced by Liver Stagnation may then transform the Dampness into Damp-Heat.
» The excessive use of the mind in thinking, studying, concentrating, and memorizing over a long period of time tends to weaken the Spleen. This also includes excessive pensiveness and constant brooding. (Maciocia, p. 241) Likewise, inadequate physical exercise and excess consumption of sweet and/or Cold foods will also deplete the Spleen. Environmentally, the Spleen is highly susceptible to attack from external Dampness and Cold.
therapies
theotherapy:
(skin problems) Dionysus, Heracles, Orestes, Pelops (Lemesurier, p. 115)
psychotherapy:
Whatever happens to the skin corresponds to an inner process. The diverse functions of the skin (protection, contact, expression, excretion, respiration, temperature regulation, sexuality, etc.) are associated with a common theme that alternates between the two poles of separation and contact. Something is bursting through our limits, or trying to armor an inner sensitivity. Questions to ask in the event of skin problems:
» What is it that is getting under my skin? What is trying to burst through barriers?
» How easy/difficult is it to make contact with other people? Do I desire intimacy?
» Have I condemned myself to solitary confinement? What is useful about this?
(Dethlefsen, p. 162, 170)
process paradigm: (experientially oriented)
What is the symptom preventing me from doing? What is the symptom making me do? (see process interview: cutaneous system)
related materia medica listings:
the shadow and physical symptoms
skin metaphors and correlations
converting a signal to a symptom
theotherapy
process paradigm
footnotes
Reprinted from The Foundations of Chinese Medicine, Maciocia, Giovanni, 1989, by permission of the publisher Churchill Livingstone, a division of Elsevier Limited.