-IBIS-1.5.0-
tx
eyes/ears/nose/throat
epistaxis
psychospiritual approaches

metaphors and correlations

• Nose represents self recognition. Nosebleeds are associated with feeling unrecognized and unnoticed; crying for love. (Hay, 1984, p. 177)

Chinese psychophysiology:
Lung ~ Fei governs the Qi; regulates the rhythm of respiration, the pulse, and all bodily processes; is the home of the Po (Corporeal Soul); it relates to strength and sustainability; and opens at the nose.
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Healthy expressions are righteousness and courage.
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Weakness, dysfunction, and illness are associated with excessive grief, sadness, worry, and depression. Worry depletes the Lung Qi.
» Lung Xu (Deficiency)
signs include cold shoulder and back; changing complexion; inability to sleep (Seem, p. 28); shortness of breath; changes in urine color; rumbling in the bowels with loose bowel movements; pallor; malar flush; chills; sniffles; sneezing; light cough; and sensitivity to cold. Chronic deficiency increases susceptibility to acute Shi (Excess) conditions such as Heat.
» Lung Shi (Excess) signs include panting; yawning; sneezing (Seem, p. 28); pain in the upper back, shoulder, and chest; colds with stuffed nose; hoarseness; wheezing respiration; frequent urination with small amounts; heavy chest; reduced lung capacity; coughing; and nasal discharge.

Liver ~ Gan is the home of the Hun (Ethereal Soul); it relates to decisiveness, control, and the principle of emergence; stores and cleanses the Xue (Blood); and reflects emotional harmony and movement.
» Healthy expressions are kindness, spontaneity, and ease of movement.
» Liver Shi (Excess) signs include discontent; anger; pain in lumbar region and genitals (Seem, p. 28); muscular tension; excessive sex drive; insomnia; moodiness; excitability; genital diseases; red, tearing eyes; compulsive energy; and bitter taste in the mouth. Liver Yin Xu (Deficiency) predisposes to the Shi (Excess) conditions of Liver Wind, Liver Yang Rising, and Liver Fire Blazing.

Stomach ~ Wei is the Sea of Nourishment and origin of all fluids; transforms and digests food so that the Spleen can separate the distilled food essences; with the Spleen, is the root of post-natal Qi; and as Earth, relates to the ability to assimilate, stabilize, and feel centered and balanced.
» Healthy expressions are fairness, openness, and nurturance.
» Weakness, dysfunction, and illness associated with worry, anxiety, and overthinking.
»
Stomach Xu (Deficiency) signs include slow digestion; vomiting after meals; painful eyebrows; emotionality; teariness; sadness; cold feet (Seem, p. 28); cold and shivering in the abdominal area; abdomen swollen and full; gastritis; loss of appetite; diarrhea; nausea; and leg weakness.
» Stomach Shi (Excess) signs include nightmares; acne; skin eruptions; excess stomach acid (Seem, p. 28); heat in the abdominal area; overactive digestive system causing hunger and thirst; dark yellow urine; gluttony; halitosis; swollen gums; red dry lips; pains and cramps in legs.

Pang Guang ~ Chinese "Bladder" receives the "dirty" part of fluids after Small Intestine separates them from the "clean" fluids; is in charge of Qi transformation, i.e. transforming and excreting fluids by the power of Qi; and controls the storing of fluid
» Fear, or more exactly fright, adversely effects the Bladder.
» Bladder Xu (Deficiency) signs include lack of confidence; lethargy; neurological disorders; low sexual energy; incontinence (Seem, p. 29); epistaxis; frequent excessive urination; back pain; nocturnal enuresis; fear.


therapies

affirmation:
• I love and approve of myself. I recognize my own true worth. I am wonderful. (Hay, 1984, p. 177)

process paradigm: (experientially oriented)
• What is the symptom preventing me from doing? What is the symptom making me do? (see process interview: eyes/ears/nose/throat system)

related materia medica listings:
the shadow and physical symptoms
converting a symptom to a signal
affirmations: guidelines and precautions
process paradigm


footnotes